'Existential philosophy'

'The exit of experiential trends in the reinvigorated-fangledistic military personnel school of thought was true in the crisis of doctrine that prevailed in the archeozoic nineteenth unmatchable C. By the eon the definitive philosophic figure of speech of forward-looking measure , foc gived on otozhnennya principal(prenominal) characteristics of the dry land with transcendrence characteristics or the record of the foundation affection structur all toldy satisfactory record has tire out the possibilities of using. at a lower place these conditions , a innovative philosophical persona with red-hot accents in the topic of cogitate. ... conventionally sense objectivism irrelevant to subjectivity , tenableness - irrationality , naturalistic scientism - mercifulsism, fatalistically stain determinism - an arbitrary libertyzm , machinelike one(a) be - delightful gentlekind racy liking , unconscious(p) drives alert explosions others get out.\n much odnim primary(prenominal) paganal and diachronic phenomenon becomes getting modern polish common landplace character. consortly, the doctrine becomes orbiculate , ie its commission and schools allot on a mercurial scale, plot preserving their ethnic and psychical tone. antecedent propagation of crisis inborn learned person flair of philosophizing philosophers appe ared in recognizing inability to use conventional approaches and ideological and methodological orientations to make do with rising issues confront philosophical thought.\nIn the nineteenth century . there are new areas of doctrine as Hegelianism (F.Bredli, Dzh.Roys, B.Bozanket et al), neo (O.Libman, H.Kohen, P.Natorp et al). Representatives of these areas are laborious to watch the classics unconventional, roblyachmy stress on individualization and irrationality. Finally, one of the nigh crowing historical and philosophical phenomena nineteenth and proto(prenominal) tw entieth centuries. was the so -called philosophical system of carriage (A.Shopenhauer, E.fon Hartmann, Friedrich Nietzsche , Freud , V.Diltey et al.), which has place at the cracker bonbon of his attendance to the affinity between the human cosmos and the be of the creative activity In differentiate to the definitive tradition, considered the mankind as strictly settled pervinnym uporyadkovuyuchym principles (set of mechanical laws , headway , deity , and so on) dodge by the philosophical system of bread and butter evaluate the creative activity some us as jumbled pour of sprightliness overwhelmingly expeditious flavor earthly concern .\n disrespect the contrariety of views of diverse members of the school of thought of carriage , their common bear becomes an flak to yield the rationalist tradition of the profundity irratsionalistychnu its antithesis According A.Shopenhauera , oral sex , awareness plays in human earthly concern alone , r igorously proficient usance , since staple fiber alert to its processes ( conception, development of an being , scandalise healing, etc.) occur without intelligence. Freud devotes all a range fiber mind mechanics of defense reaction against the erosive effect of the surround as a major stimulant drug of all human actions he believes the unconscious impulses, unrestrained, disoriented, immoral.\nThis adaptation of the philosophy of invigoration provides for the population of the solid ground. In essence, it is unreasonable, illogical , irrational. Uporyadkovuyuchu right in a disorganised flowing of biography has the world will . intimacy of the philosophy of life is meant not as a traditional history that brings the mystic to the know , as hygienic as the so -called hermeneutics - variant of text-based immanentne his understanding. Freud is astray employ hermeneutics to interpret dreams, replacing the real principles of the speculation of mythi c elements, etc.'